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Norman Siebrasse's avatar

I disagree that it's immoral to value the lives of their fellow citizens so much more than those of foreigners. If I help a homeless person in my home town get a job, I have benefitted myself by making my own environment safer and more productive in a way that is not true if I do the same for someone halfway around the world. So it seems to me clearly rational to value my neighbors and fellow citizens more than foreigners. You might then say that even if it is rational, it is immoral, because one should value all lives equally. But that strikes me as circular, since the very question is whether it is immoral not to value all lives equally.

I am not making an abstract point. To me, it seems clearly true that I should love my wife more than my neighbor, my friends more than strangers, my community more than my country, and my fellow citizens more than foreigners. Is there anything inconsistent or illogical about that belief?

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Wency's avatar

I think Richard's error here is to conflate the idea that everyone is to some degree a utilitarian with the idea that everyone engages in and approves of atheistic moral philosophizing.

Most people rely on some combination of moral intuitions (i.e. going with their gut, some combination of inborn disposition and societal conditioning) and religious/spiritual thinking (not necessarily anything resembling an orthodox religion -- can easily be something as vague as "karma" in the pop New Age sense). "Everyone is a utilitarian" is really describing a moral intuition: if we can help two people instead of one with an equivalent effort, then sure, let's help two. This is distinct from the atheistic moral philosophy of utilitarianism. Which, ironically, is without utility for most people.

Only a small slice of the population places any weight on atheistic moral philosophy: the idea that, although there is no ultimate meaning to anything, it's still a worthwhile exercise to start with your moral intuitions but then construct elaborate mental frameworks around what is good and bad -- even when this takes you to morally unintuitive places. For what reason? None, really -- just a semi-autistic, systematizing personality that has rejected religion and spirituality while at the same time not being content to rely entirely on intuition.

Naturally, most people really dislike this exercise because most people dislike weird, autistic things. They also dislike when people promote things that strongly contradict their moral intuitions, like having sex with dogs.

If you have the atheistic moral philosophizing personality type, then what you're doing seems clearly better than what the normies are doing: you're developing internally-consistent systems! More internally consistent = more true! But this isn't necessarily true when we're talking about systems that are ultimately meaningless. Since the only reason non-religious people care about morality is because they don't want to contradict their intuitions (i.e. their conscience) and feel bad, and since systematizing requires approving of morally unintuitive things, then clearly systematizing is worse for them. Plus it requires a bunch of extra work.

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